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Gallia est omnis dīvīsa in partēs trēs, quārum ūnam incolunt Belgae.

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R&A Riddle & Arnold (1)
Source
Source & Attribution
J. E. Riddle and T. K. Arnold, A Copious and Critical English-Latin Lexicon. Data retrieved from FergusJPWalsh/riddle-arnold under a CC BY-SA 4.0 license.
EARTH Copy link
• EARTH
1.
  • Tellus (as a whole, as the centre of the universe, and as a goddess; opposed to to other bodies in the universe, or other divinities; = Γαῖα, Γῆ): terra (as the substance, “earth” [e.g., as thrown out of a trench, etc., terram manibus sagulisque exhaurire], and as one of the elements; also used for Tellus, both as a body in the universe, and as goddess; γαῖα, γῆ): solum (as the solid element; especially opposed to water; hence, solidus, opposed to fluidus = πέδον or ἔδαφος): humus (as the lowest part of the visible world; opposed to sky = also, of the mould thrown out of a pit, etc., = χθών). Things which spring up from the earth, ea, quae gignuntur e terra: to derive their nourishment (sap) from the earth, ex terra succum trahere (Cic.). To turn again to their earth, to return to earth, *in sua initia resolvi: to plant a tree in the earth, arborem terrae defigere (poetically, Verg.): on earth (= in this world), dum erimus in terris (Cic.): a heap or mound of earth, tumulus terreus; terrae congestio: the fruits of the earth, terrae fruges: the earth’s orbit (round the sun), linea, qua terra cursum agit circa solem (after Serv., Aen., 10, 216). The inhabitants of the earth, terrae incolae, or qui incolunt terram.
  • Potter’s earth, creta figularis: creta, qua utuntur figuli: creta, qua fiunt amphorae.
  • A fox’s earth, vulpis specus (hole; vulpis fovea is a hole to catch or keep him in); vulpis cubile.
2.
  • v. TR., infodere or defodere (both with in terram).
  • Earth up, terram adaggerare: accumulare (technical term in gardening, for heaping up earth to protect the roots of trees, Plin., often). Earthing up (of trees, etc.), accumulatio (technical term).
  • INTR., defodere se (used IMPROP. by Sen., Consol. ad Marc., 2, extr.): se abdere (hide one’s self): in specum se penetrare et recondere (Gell., 5, 14, 18; of a person).