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Gallia est omnis dīvīsa in partēs trēs, quārum ūnam incolunt Belgae.

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Contents (2 entries · 3 senses)
S&H Smith & Hall (1)
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Source & Attribution
Digitized by Distributed Proofreaders from William Smith and Theophilus D. Hall, A Copious and Critical English-Latin Dictionary (1871), and generously placed into the public domain.
• happiness:
      1. 1. fēlīcĭtas (strictly, luckiness, good-fortune): real (substantial) h., solida f., Plin. 7, 44, 45, fin.: cf. Cic. Ph. 2, 24, 57, si potest ulla esse in scelere f.
      2. 2. usu. better expr. by beātus, beāte: it follows that h. consists in virtue, efficitur honestate una vitam contineri beatam, Cic. Tusc. 5, 15, 44: also in phil. lang. the neut. beatum may be used subs., cf. Cic. l. c. § 45, quid poterit beatum intelligi? all things which tend to h., omnia quae ad beate vivendum ferunt, Cic. Join: bene beateque [vivere], Cic. Par. 1, extr. (N.B.--Beatitas, beatitudo, suggested by Cic. N. D. 1, 34, 95, are very rare in later writers.)
      3. 3. commŏdum, esp. in pl. (interest, advantage, comfort): to seek the h. of one's subjects, eorum quibus praesis commodis [utilitatique] servire, Cic. Q. Fr. 1, 1, 8. Comp. the use of bona, Virg. G. 2, 458. Phr.: it was my h..., mihi contigit (foll. by infin.), Hor. Ep. 2, 2, 41: v. to happen. See also felicitousness.
R&A Riddle & Arnold (1)
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Source & Attribution
J. E. Riddle and T. K. Arnold, A Copious and Critical English-Latin Lexicon. Data retrieved from FergusJPWalsh/riddle-arnold under a CC BY-SA 4.0 license.
HAPPINESS Copy link
• HAPPINESS
felicitas (success in one’s undertakings, etc): as an abstract. term, always rendered in Cic., by “vita beata,” or by circumlocution, “beate vivere;” e.g., the happiness of life consists in virtue only, beate vivere est una positum in virtute, or omnia, quae ad beatam pertinent, in una virtute sunt posita; compare Cic., De Fin. 2, 27, where we find several similar periphrases. The words “beatitas” and “beatitudo,” although formed by Cic. himself, N.D., 1, 34, 95, are pronounced by him to be rather harsh, and have not been used by him elsewhere, or by any other writer, and are admissible only in the absence of a more appropriate word, or in a strictly philosophical style. To enjoy everlasting happiness, beatum sempiterno aevo frui (Cic., Somn. Scip., 3, in.). I had the happiness to, etc., contigit mihi ut, etc.