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Gallia est omnis dīvīsa in partēs trēs, quārum ūnam incolunt Belgae.

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Contents (2 entries · 6 senses)
S&H Smith & Hall (1)
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Source & Attribution
Digitized by Distributed Proofreaders from William Smith and Theophilus D. Hall, A Copious and Critical English-Latin Dictionary (1871), and generously placed into the public domain.
• god:
      1. 1. deus: the immortal g.s, dii or di immortales, Cic.: the g.s forbid, dii (di) meliora! Cic.: so may the g.s help me, ita me di ament! Ter.: by the g.s, per deos, Cic.: not without the help of the g.s, non sine dis, Hor. (N.B.--Deus must not be made to govern a gen. case of that over which the deity presides: v. infr. phr.).
      2. 2. dīvus (chiefly poet. in this sense, except in pl.): whether it were g. or goddess, si d., si diva esset, Vet. carm. in Liv. 7, 26, med.: cf. Cic. Leg. 2, 8: the g.s often declare their presence, praesentiam saepe suam d. declarant, Cic. N.D. 2, 2, 6.
      3. 3. nūmen: v. deity, divinity.
      4. 4. (in pl.): coelestes, ium (the gods of heaven): Cic. Off. 3, 5, 25: Phil. 4, 4, 10: Liv. Simly. coelĭtes, um (poet.): Hor.; coelĭcŏlae, arum (um): Virg.: Ov.
      5. 5. sŭpĕri, orum (opp. to inferi: poet. = preced.): favourite of the gods above and below, superis deorum gratus et imis, Hor. Od. 1, 10, extr.: the g.s regard mortal things, aspiciunt s. mortalia, Ov. Met. 13. 70. The correl. term inferi, is used chiefly of the region of the g.s below: v. infernal (regions).
      6. 6. (household g.s): pĕnātes, Lăres: v. household. Phr.: the g. of gain, of poets, of battles, etc., *(deus) qui lucro, poetis, pugnis praeest (not deus lucri, etc.).
R&A Riddle & Arnold (1)
Source
Source & Attribution
J. E. Riddle and T. K. Arnold, A Copious and Critical English-Latin Lexicon. Data retrieved from FergusJPWalsh/riddle-arnold under a CC BY-SA 4.0 license.
GOD Copy link
Deus (God as the Supreme Being; a definite god, and a particularly distinguished god-like person): numen, usually numen divinum (litterally, the nod, the powerful will, the might of God; then, also, the Deity himself, as far as he shows his majesty and power effectually): ☞ divus for deus was obsolete in the Golden Age, and used only in prayers, as Liv., 7, 26, 4. The gods, dii: divi: coelestes (poetic, caelites and caelicolae): superi (PROP., the higher gods, as opposed to to the inferi; i. e., the lower, or those in the infernal regions): the gods of the first rank, dii majorum gentium: the gods of the second rank, dii minorum gentium: the gods of a house, lares, penates. To place anybody among the gods. aliquem ad deos immortales benevolentia famaque tollere; aliquem in caelum fama ac voluntate tollere; aliquem beueficiorum memor in consilio coelestium colloco (of individuals, from private gratitude, esteem, etc.; Vid: Cic., Cat., 3, 1, 2; N.D., 2, 24, 64; Off., 3, 5, 25); aliquem in deorum numerum referre; aliquem inter deos referre; aliquem consecrare (by a decree of state, to pronounce holy, or to make a god of anybody): to call God to witness, Deum testari: for God’s sake (I entreat you), Deum testans: for God’s sake! (as an exclamation of astonishment), pro deum fidem! (with us, Dei; Vid: Zumpt, § 361): by the gods, per deos: so help me, God! ita me Deus adjuvet, amet! May God punish me! Deus me perdat! great, almighty God! (as an exclamation of astonishment and excited feeling), maxime Juppiter! proh Juppiter! (Vid: Heindorf, Hor., Sat., 1, 2, 17): God have mercy on me! (as an exclamation of anxiety and fear), faveas mihi! (Vid: Ov., Met., 6, 327): in God’s name! quod bonum, faustum, felix fortunatumque sit! (as an introductory form); per me licet, nihil impedio, non moleste patiar (as a sign of consent or approval): by God’s assistance, Deo annuente (if God allow it); Deo adjuvante (by the help of God); ducente Deo (under the leading and protection of God): to begin anything in reliance upon God (with his help), ope divina aliquid aggredi: God grant it! faxit Deus! utinam Dii ita faxint! utinam Deus ratum esse jubeat! God grant his blessing! Deus approbet! dii approbent! May God grant you his blessing, annuat Deus nutum numenque suum conatui tuo (after Liv., 7, 30, extr.): unless some god help us, nisi quis nos deus respexerit (Vid: Cic., Att., 1, 16): would to God that, etc., utinam (with subjunctive; “not” after utinam is ne): that may God avert or prevent! quod Deus prohibeat! quod omen Deus avertat! ne id Deus sinat or siverit! God forbid! (as a strong negation), minime vero! nihil minus! thank God! *gratia debetur Deo! *Deo habenda est gratia!